Nehemiah has arrived in Jerusalem and gets up close and personal with the ruins of the city by going through it late at night by the light of the moon. After a careful assessment of the needs he meets with the people, tells them about his experience with God and the King, and the people want to start the rebuilding. But as is often the case when God’s people want to do God’s work the enemy, epitomized in Sanballat, Tobiah, and Geshem, rear their heads and try to fight God’s power with political power.
Last week we commenced our 9 week series entitled, Nehemiah: A Study in Community Building. Nehemiah got the word that Jerusalem was in ruins and its people were in distress. He prays to God and among other things makes himself available to contribute to the strengthening of the community. But because he has a regular job he needs to get permission from his boss before he can set out. Today’s message ‘Confirmation by Others’ explores his interaction with the King and emphasizes where real power lies and how God uses people to accomplish His purposes.
Today is the first day of our series on Nehemiah: A Study in Community Building. We will look together at chapter 1:1-11- Surveying the Scene. It is a chapter of anguish where Nehemiah gets a glimpse of what is going on in God’s community, expresses deep emotion in response, and brings his anguish to God in prayer. Please be a part of this 9-week study by going to www.capchurch.ca/whats-happening/ where you can pick up a Study Guide for the entire series including personal and group studies. If you would like to join a small group and participate in the series that way speak to Kim Pierrot.
If you are a fan of the Mitford books by Jan Karon, you will recognize the title of my sermon as one of Father Tim’s favourite sayings. For this lovable Episcopalian priest, “The Prayer that Never Fails” is what Jesus prays in the garden of Gethsemane as he faces death: “thy will be done.” This morning, as we conclude our 3-part series on prayer, I suggest there are all kinds of prayers we can take right out of the pages of Scripture—and that they, too, can be “Prayers that Never Fail.” To that end, we will focus on the powerful prayer that comes from the apostle Paul in Ephesians 3. What if we made Paul’s prayer our prayer this week, this year? What might change as we committed to pray this prayer for our co-workers, our kids, our church, our world?
“Teach us to Pray.” For the next three Sundays, we will explore the simple, beautiful and mysterious practice of prayer. Our hope is that during these weeks, we will discover new ways of engaging with God both as a community and as individuals. Today, our last Sunday of 2015, we engage in our tradition of reflecting on our “Consolations and Desolations.” This spiritual practice, called the examen, is not just something to be done once a year. The examen can be a fundamental way of noticing how God is at work in the stuff of our daily lives. Using Psalm 84 as our text, we will consider what it means to be “Praying our lives.”
Henri Nouwen writes, “Christian community is the place where we keep the flame of hope alive among us and take it seriously so that it can grow and become stronger in us.” As we live in hope, “…we dare to say that God is a God of love when we see hatred all around us… when we see death and destruction and agony all around us.” Today we finish our “Face to Face Jesus” series. The Jesus we meet in Mark 14 anticipates his death, but not his destruction. We meet a king who is a servant, who offers himself and invites us to live as a people of hope.
This morning brings us both an interruption and a continuation of our “Face to Face with Jesus” series. It’s an interruption because we will not be spending time in Mark’s gospel today, but considering instead some elements of the very familiar Christmas story—taken from the gospels of Matthew and Luke. But in fact, it’s a continuation of the view of Jesus that has been emerging all along. Even as we saw last week with Jesus’ invitation to the rich young ruler, following Jesus entails divesting ourselves of power and privilege, and aligning ourselves with the poor and marginalized. As the Christmas story reminds us, Jesus himself laid aside privilege and power and entered our world in order to identify with, and to redeem the brokenness of our world. He invites all who come after him to follow a similar trajectory.
Our relationship with Jesus is not only important but it may be the most important thing about us. The rich younger ruler was interested in doing something to inherit eternal life and he thought he would find direction in this quest from Jesus himself. But in spite of Jesus’ loving invitation the interaction made him sad and he left loving his possessions more than he loved the good teacher. In a secular culture where making Jesus central seems bizarre and in a church culture where a loving invitation to discipleship seems harsh, or conservative, or excessive, this story calls us to live our whole lives as disciples of Jesus Christ.
In her book, Daughters of Eve: Women of the Bible Speak to Women of Today Virginia Stem Owens writes: “our faith never comes alive, except on the edge”. She describes well the unnamed woman we find in Mark’s gospel who, despite having suffered from a bleeding condition for 12 years, finds herself instantly healed when she manages to touch Jesus’ cloak. The Message renders Jesus’ words to the woman in Mark 5:34 this way: “You took a risk of faith, and now you’re healed and whole. Live well, live blessed!” Where are the “edges” in your life, and in our community that require a risk of faith? And how can we expect Jesus to respond when we reach out to him this way? Stay tuned for the answers!
This morning, as part of our Face to Face with Jesus series, we turn to Mark chapter six and see a God who looks with compassion on a crowd that is hungry for hope, for food. In the well-known story of the Feeding of the 5,000, we see Jesus offering his people miraculous rest and nourishment. All we need to do is to bring him what we have, and Jesus does the rest.